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Correction · 7 September 2026 — read before relying on this run

The original synthesis reversed three preferences and misstated time served. This comparison uses final scores; the twelve years is the sentence, not time served. Research assumed an unspecified U.S. jurisdiction. The original record is retained in Full record.

ExamplesResearched

The source, or the man in prison

Read the original question

I am a journalist. A source gave me documents on the condition that I never identify them. Those documents show that a man serving twelve years for arson did not set the fire, but the court will only act on them if I testify to where they came from. Naming my source would end their career and expose them to prosecution. Should I name my source?

Utilitarian
A−40
B−10
Care Ethics
A−15
B+20
Contractualism
A−55
B−60
Kantian
A−65
B+80
Ubuntu
A−30
B−10
Virtue
A+48
B−35
6 perspectives56 findings · 5 sourcesRecorded 22 Aug 202614m 26s to run
Name the source and testify to their identity in court, enabling the court to act on the documentsNamed in the question2 of 6 perspectives rank it highest1 positive · 5 negative
Utilitarian (Act)−40Objects

ch-5: The challenge exposed that the original aggregation (Step 6) understated the decisiveness of the wrongfully convicted man's suffering. Revisiting Step 8 showed that his individual burden could flip the verdict if the chilling effect on sources (option a's primary harm) was less fecund than assumed. The revised score reflects this narrower margin and the MIXED purity of option a's effects (exoneration vs. source harm).

Care Ethics−15Objects

{"a":"ch-3","b":"The challenge exposed that the wrongfully imprisoned man's dependency was omitted from the relational map, requiring his responsiveness (Step 4) to be weighed against the source's. His liberation satisfies all four care elements (attentiveness to his need for freedom, responsibility to act on the evidence, competence in delivering it, and responsiveness—he would receive it as life-restoring). The paternalism audit (Step 6) now passes: his response is independent of the journalist's convenience, and the parochialism cost (exploiting the source) is named but not decisive given the magnitude of his harm."}

Contractualism (Scanlon)−55Ranks highest

No challenges reached the Contractualism seat's procedure for option (a). The assessment remains unchanged because the source's strongest objection (career destruction and legal prosecution) could not be outweighed by the wrongfully convicted man's objection under the individualist restriction. Step 4's contrast note explicitly confirmed that aggregation would have favored (a), but the restriction bars this.

Deontological (Kantian)−65Objects

The challenges (e.g., ch-1, ch-4) argue that the duty to prevent wrongful imprisonment might be a perfect duty or that the universalization test does not fail for the maxim of breaking a promise to prevent injustice. However, these challenges fail to reach Step 4 (contradiction in conception) and Step 7 (duty resolution) of the Kantian procedure. The maxim 'I may break a promise to prevent a greater injustice' fails the universalization test because it undermines the practice of promising itself, regardless of the end's moral weight. The duty to prevent wrongful imprisonment is an imperfect duty of beneficence, not a perfect duty, and thus does not override the perfect duty to keep promises.

Ubuntu (African Relational Ethics)−30Objects

The challenge (ch-3) prompted a reapplication of Steps 1, 4, and 6. The community mapping was expanded to include the wrongfully convicted man, revealing that option (a) produces discord in the journalist-source relationship but repairs the broader rupture caused by his imprisonment. The net effect on harmony is negative but less so than initially scored (-30 vs. -65), as the restoration of the man's personhood partially offsets the division and ill-will toward the source.

Virtue Ethics (Aristotelian)+48Ranks highest

The challenges do not reach Step 5’s perceptual resolution. Ubuntu’s [ch-7] critique assumes a relational ontology incompatible with Aristotelian ethics, which incorporates the source’s standing through the virtues at stake (loyalty, justice). The challenge’s demand for a 'scope' correction is a category error, not a defect in the procedure. The original assessment of option (a)—that naming the source expresses justice and truth-seeking, despite the harm to loyalty—remains intact because the particulars of the case (e.g., the severity of wrongful imprisonment) favor this resolution.

Rankings are within each perspective. Scores are not comparable across perspectives; a highest-ranked choice can still receive a negative appraisal.

Refuse to name the source, withholding testimony and preventing the court from acting on the documentsNamed in the question4 of 6 perspectives rank it highest2 positive · 4 negative
Utilitarian (Act)−10Ranks highest

ch-5: The challenge indirectly strengthened option b's standing by highlighting the robustness of its harm-reduction (no source betrayal, no chilling effect). However, the reweighting of fecundity (Step 5) reduced its advantage, as the public benefit of exonerating the innocent (option a) was recognized as a countervailing fecund effect. The score for b is adjusted downward to reflect this trade-off.

Care Ethics+20Ranks highest

{"a":"ch-3","b":"The challenge required recalibrating the source's responsiveness score (Step 4). While confidentiality remains critical to the journalist-source relation, the source's stated need (protection from career destruction) must now be weighed against the imprisoned man's need for liberation. The relation's sustainability (Step 5) is preserved, but the failure-mode audit (Step 6) flags higher parochialism: the cost to the imprisoned man is not merely distant but a grave injustice. The decisive shift is that the source's need, while valid, no longer trumps the imprisoned man's dependency."}

Contractualism (Scanlon)−60Objects

No challenges reached the Contractualism seat's procedure for option (b). The assessment remains unchanged because the wrongfully convicted man's strongest objection (continued unjust imprisonment) could not be outweighed by the source's objection under the individualist restriction. Step 7's reasonable rejection test upheld the burden as decisive.

Deontological (Kantian)+80Ranks highest

The challenges (e.g., ch-2) claim that the journalist's inaction may violate the source's autonomy or that the source's intent to prevent injustice should override the promise. However, these challenges fail to reach Step 6 (Formula of Humanity) and Step 7 (duty resolution). The promise to the source is unconditional, and respecting it affirms the source's rational agency. The source's likely intent to prevent injustice is an imperfect duty, which the journalist may fulfill in other ways without breaking the promise. The Kantian procedure's commitment to treating persons as ends in themselves is upheld by respecting the unconditional nature of the promise.

Ubuntu (African Relational Ethics)−10Ranks highest

The challenge (ch-3) required reassessing option (b) under Step 6's restoration imperative. Withholding testimony preserves the journalist-source relationship but forecloses restoration for the wrongfully convicted man, deepening the discord in his relational web. This ongoing rupture weakens solidarity (Step 3) and diminishes the personhood of all parties (Step 5). The initial score of +40 was untenable because it ignored the tradition's demand to repair harm where possible.

Virtue Ethics (Aristotelian)−35Objects

The challenges do not undermine the habituative or expressive dimensions of refusing to name the source. Care Ethics’ [ch-6] critique of relational obligations does not address the Aristotelian concern: that protecting the source expresses loyalty but may also express injustice (a deficiency) toward the wrongly imprisoned person. The original verdict’s negative score for (b) reflects the erosion of the journalist’s integrity over time (Step 6: habituation) if they prioritize loyalty over justice in a case where the latter is clearly demanded by the particulars.

Rankings are within each perspective. Scores are not comparable across perspectives; a highest-ranked choice can still receive a negative appraisal.

Cross-examination (7)

In Round 2 each perspective challenged the others. Where a perspective later credited a challenge for moving its score, the badge shows the move, Round 1 to final.

  1. Care Ethicschallenged Ubuntu (African Relational Ethics)scopeCare Ethics moved A +50 · B −25Ubuntu moved A +35 · B −50

    The Ubuntu seat's verdict excludes the wrongfully convicted man as a party with standing in the relational web. Ubuntu's procedure (step-4) emphasizes preserving harmonious relationships, but the man's unjust imprisonment is a rupture in his relational web—one that the journalist's evidence could mend. By focusing solely on the journalist-source relationship, the seat fails to account for the broader community of persons whose dignity and personhood are diminished by the continued injustice. The man's standing as a moral patient in the case is not addressed, which violates the Ubuntu principle that personhood is constituted through relationships with others.

  2. Contractualism (Scanlon)challenged Utilitarian (Act)scopeUtilitarian moved A +45 · B +5

    The act-utilitarian seat's analysis aggregates harms and benefits across all affected parties but fails to explicitly consider the wrongfully convicted man as an individual with standing. While the seat likely accounts for his welfare in the aggregate calculation, the individualist restriction central to Scanlonian contractualism requires that the strongest objection of each individual be considered separately. The act-utilitarian seat does not demonstrate that the severe burden borne by the wrongfully convicted man (continued unjust imprisonment) was weighed as an individual's strongest objection, rather than merely as part of an aggregate welfare calculation.

  3. Deontological (Kantian)challenged Care EthicsinternalVirtue moved B −5

    The care-ethics verdict claims that the journalist's relational obligation to uphold confidentiality (Step 4) justifies refusing to name the source. However, the procedure for care-ethics typically requires assessing whether the care provided is mutually responsive and sustains relationships that enable flourishing. The brief does not establish that the source's flourishing is dependent on this specific act of confidentiality, nor does it demonstrate that the journalist-source relationship is one that ought to be sustained at the cost of a wrongfully imprisoned person's liberty. The procedure's own requirement for mutual responsiveness and relational context is not adequately supported by the case facts.

  4. Ubuntu (African Relational Ethics)challenged Virtue Ethics (Aristotelian)scopeVirtue moved A +3

    The Virtue Ethics seat's verdict excludes the confidential source as a party whose standing is fully considered in the relational dynamics of loyalty and justice. The source's trust, vulnerability, and the potential for their personhood to be diminished by the betrayal of confidentiality are not meaningfully addressed in the decision to prioritize 'truth-seeking' over loyalty. Ubuntu's procedure (Step 1) explicitly requires mapping the community to include those whose relationships constitute personhood, and the source is a critical node in this web. Their exclusion from the Virtue Ethics seat's calculus constitutes a scope defect.

Recording provenance and original caveats

The source, or the man in prison · recorded 2026-08-22

Care ethics told Ubuntu its own procedure left the prisoner out of the relational web. Ubuntu moved 85 points — and the council still split. Recorded 2026-08-22. Captured live off the wire, 866s end to end. 218 points of credited movement and ZERO drift — every point a seat moved was attributed to a named challenge in that option's grounds. That is a better ratio than the ROUND3-ANCHORING ablation produced and it should be treated as one observation, not a rate. The findings disagree with each other about how many states have shield laws (40, 41, 49) and how many grant absolute privilege (16, 'a handful'). Three of those disagreements were caught and are shown as contested claims; the rest sit in the brief unreconciled, which is the design — sources that disagree are never silently resolved.