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The friend who leaves cash off

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My closest friend has been leaving cash work off her tax return for about three years. She told me herself. She is not wealthy and the amounts are small, but they are not nothing. Should I report her?

Utilitarian
A+99
B−85
Care Ethics
A−70
B+65
Contractualism
A−65
B+40
Kantian
A−65
B−80
Ubuntu
A−65
B+55
Virtue
A−35
B+20
6 perspectives44 findings · 5 sourcesRecorded 23 Aug 20268m 38s to run
Report the friend's unreported cash income to tax authoritiesNamed in the question2 of 6 perspectives rank it highestup 11 positive · 5 negative
Utilitarian (Act)+99Ranks highest

The challenges do not reach Step 6 of the utilitarian procedure. Care Ethics (ch-2) and Kantian ethics (ch-5) demand non-aggregative treatment of the friend's harm, but this is incompatible with the seat's foundational commitment to maximizing net welfare. Contractualism (ch-3) objects to aggregation itself, which is a rejection of the utilitarian procedure, not a flaw in its application. The seat's original scoring of option a (+99) remains valid because the procedure correctly aggregated all effects, including those the challenges highlight.

Care Ethics−70Objects

No challenges reached the Care Ethics procedure's assessment of this option. The decisive steps (Step 4-responsiveness and Step 6-paternalism) remain unchallenged: reporting the friend violates their expressed need for trust and security, and the asker's action would lack independent evidence of the friend's response (i.e., the friend did not consent to being reported). The relational harm is concrete and particular, while the public benefit is abstract and diffuse, which aligns with Care Ethics' rejection of aggregate welfare calculations (see Refusal Condition 2).

Contractualism (Scanlon)−65Objects

The challenges do not reach Step 7 of the contractualist procedure. The individualist restriction (Step 4) was correctly applied, and no challenge demonstrated that the friend's objection could be outweighed by aggregate benefits or that the friend's rejection was unreasonable. The generic reasons for the friend's position (e.g., avoiding severe legal/financial harm) were valid and not idiosyncratic.

Deontological (Kantian)−65Ranks highest

Challenge ch-1 clarified that the duty to uphold the law is a perfect duty that passes the universalizability test (Step 4) at the broad level, as reporting is necessary for the institution of taxation. However, the maxim of reporting fails the Formula of Humanity test (Step 6) because it treats the friend merely as a means by bypassing their rational agency (trust was disclosed in confidence). The conflict between perfect duties remains irresolvable, but the initial score overstated the violation by not fully accounting for the universalizability of the duty to uphold the law.

Ubuntu (African Relational Ethics)−65Objects

No challenges reached the Ubuntu seat's procedure. The decisive consideration (Step 6: restoration over retribution) remains unchallenged. The act of reporting the friend to tax authorities is still assessed as a retributive response that ruptures the relationship and forecloses restoration.

Virtue Ethics (Aristotelian)−35Objects

The challenges do not reach Step 5 of the Virtue Ethics procedure, which is where the conflict between virtues is resolved perceptually. None of the challenges question the expressive dimension of the act (Step 2), the placement of options against the mean (Step 3), or the habituation effects (Step 6). Thus, the assessment of option (a) as expressing a deficiency in loyalty/kindness remains unchanged.

Rankings are within each perspective. Scores are not comparable across perspectives; a highest-ranked choice can still receive a negative appraisal.

Do not report the friend's unreported cash income to tax authoritiesNamed in the question4 of 6 perspectives rank it highestdown 14 positive · 2 negative
Utilitarian (Act)−85Objects

The challenges fail to engage with Step 4 or Step 5 of the utilitarian procedure, where the harms of not reporting (e.g., erosion of tax compliance norms, lost public revenue) are quantified. The original scoring of option b (-85) reflects these harms, which the challenges do not address. The seat's verdict is unchanged because the procedure's aggregation of diffuse benefits (e.g., public goods funded by taxes) is not an error but a defining feature of act utilitarianism.

Care Ethics+65Ranks highest

No challenges altered the Care Ethics procedure's assessment of this option. The option satisfies all four elements of care (Step 4): attentiveness (notices the friend's need for trust), responsibility (takes up the need as the asker's own), competence (preserves the relationship without legal or financial harm to the friend), and responsiveness (the friend would receive the decision as care, not betrayal). The carer sustainability audit (Step 5) is neutral, and the failure-mode audits (Step 6) show low paternalism risk (the friend's expressed need is honored) and no exploitation of the carer.

Contractualism (Scanlon)+40Ranks highest

The challenges do not engage with the contractualist procedure's assessment of option b. The reasonable rejection test (Step 7) was correctly applied: the asker's moral distress under option b is not a burden severe enough to justify rejecting the principle, given the alternative's stronger objection (the friend's severe harm). No challenge showed that the residual burden under option b was unreasonably rejectable.

Deontological (Kantian)−80Objects

Challenge ch-1 revealed that the maxim of silence fails the contradiction-in-conception test (Step 4) because universal silence would undermine the tax system, a necessary institution for public goods. This transforms silence from a permissible omission into a violation of a perfect duty. However, the conflict with the duty to respect the friend's trust (a perfect duty) persists, as silence is complicit in the friend's wrongdoing. The initial score understated the severity of this violation.

Ubuntu (African Relational Ethics)+55Ranks highest

No challenges reached the Ubuntu seat's procedure. The decisive consideration (Step 6) still holds that not reporting preserves the relational space for restoration, aligning with Ubuntu's emphasis on repairing harm within the community.

Virtue Ethics (Aristotelian)+20Ranks highest

Similarly, the challenges do not engage with the Virtue Ethics procedure's assessment of option (b). The judgment that (b) expresses loyalty and kindness, while potentially deficient in honesty/justice, is untouched by the challenges. The tragic dilemma framework (Step 8) also remains unchallenged, leaving the verdict intact.

Rankings are within each perspective. Scores are not comparable across perspectives; a highest-ranked choice can still receive a negative appraisal.

Cross-examination (6)

In Round 2 each perspective challenged the others. Where a perspective later credited a challenge for moving its score, the badge shows the move, Round 1 to final.

  1. Utilitarian (Act)challenged Deontological (Kantian)internalKantian moved A +10 · B −20

    The Kantian seat's procedure requires adherence to perfect duties, but the verdict does not demonstrate that the seat correctly applied its own method to resolve the conflict between the duty of truthfulness to the friend and the duty to uphold the law. Specifically, the seat does not explain why the duty of truthfulness (which is typically understood as a duty to avoid deceit rather than a duty to report others' wrongdoing) should be interpreted as requiring the asker to report the friend's tax evasion. The seat's conclusion of an 'irresolvable conflict' may reflect an incorrect application of Kantian principles, as it does not engage with potential distinctions between duties of omission and duties of commission or the possibility of prioritizing duties based on their contextual weight.

  2. Care Ethicschallenged Utilitarian (Act)scope

    The act-utilitarian verdict excludes the asker's friend as a party with standing. The friend's severe harm (legal and financial consequences) is treated as a mere 'concentrated harm' to be offset by diffuse public benefit, but the friend is not an abstract stakeholder—they are a concrete, identifiable individual in a caring relationship with the asker. The brief establishes this relationship, and Care Ethics holds that such relationships confer standing that cannot be dissolved into aggregate welfare calculations.

  3. Contractualism (Scanlon)challenged Utilitarian (Act)internal

    The act-utilitarian seat's verdict relies on aggregate welfare calculations, but it fails to apply the individualist restriction central to Scanlonian contractualism. Specifically, Step 4 of the contractualist procedure requires that objections may not be aggregated across persons, and the seat must explicitly record whether aggregation would produce a different answer. The utilitarian seat's reasoning directly contradicts this restriction by summing burdens across the general public to offset the concentrated harm to the friend, without justifying why the friend's individual objection (severe harm) should be outweighed by diffuse benefits to many. This is an internal failure of the utilitarian seat's own procedure, as it does not engage with the comparative strength of individual objections.

  4. Contractualism (Scanlon)challenged Deontological (Kantian)scope

    The Kantian seat's verdict identifies a conflict between two perfect duties (truthfulness to the friend and upholding the law) but excludes the tax authority as a party with standing. In contractualist terms, the tax authority represents the collective beneficiaries of tax compliance, and its interests (or the interests of those it serves) are affected by the principle governing whether tax evasion is reported. The Kantian seat should have considered whether the tax authority or the public it serves has a legitimate claim to be included as an affected party, particularly given Kant's emphasis on universalizable principles.

Recording provenance and original caveats

The friend who leaves cash off · recorded 2026-08-23

Act-utilitarianism scores reporting her +99 and silence −85. The council recommends silence and prints the dissent at full volume. Recorded 2026-08-23. Captured live off the wire, 518s end to end. The Kantian seat scores BOTH options negative (−65 and −80), which corrects a conclusion drawn four runs earlier in corpus/RECORDING-LOG.md — that in any dilemma about honesty the Kantian procedure will always find one option discharging a perfect duty. It does not always. Here neither reporting nor staying silent discharges one cleanly, and the seat says so. The most persuasive challenge is act-utilitarian telling the Kantian seat that it had not shown its own method resolving the conflict between truthfulness and law. That is the fifth run running in which the movement came from one tradition telling another its procedure was applied incompletely — never from a tradition being talked out of its commitments. Two contested claims, both about UK whistleblower reward rules, including sources disagreeing on whether a scheme takes effect in April 2026. A live run reads the web on the day it runs; that is what the recording date on this page is for.